Dear Phil,
Greetings in the Mighty Name of Jesus! Appreciate all your work for the kingdom. I was wondering if you could post the following article on your next NPPN. The purpose is to mobilize an international prayer force for the revival of Japan. Below is the vision the Lord gave me regarding this. I'll be meeting with other key international leaders this next coming week regarding this. Each month we are meeting for intercessory prayer and the circle is widening. Thank you.
For Global Revival, Tatsuo Akamine
21st Century Strategic Intercessory Prayer Network
for
The Japanese Church in Los Angeles & Japan
•Present Plight of Japan Missions
For those acquainted with missions work both in Japan and with Japanese living in the U.S. know that evangelism has been wrought with seemingly insurmountable difficulties and that progress, if any, has been negligible at best. Even after more than a century of Protestant missionary effort, fewer than .05% of 130 million profess themselves as Christians. From this small nucleus of professing believers an even a smaller band are actually committed to living out their faith.
Many point out that the reasons for the slow rate of gospel advancement lie primarily within the unique religious, socio-economic, and other historico-cultural factors that make Japan a difficult country to evangelize.
At the risk of being misunderstood, let me say, that though these maybe contributing factors in retarding the growth of Christianity in Japan, I do not believe they are the main cause.
The purpose of this article is not to write up an extensive missiological analysis of Japanese culture but rather present a strong case for the need to approach Japan missions from the strategic vantage point of spiritual warfare.
•Spiritual Warfare
As one who has spent up to 15 years in missions work in Japan both in rural and urban settings and now serving as a pastor of a Japanese-speaking congregation in Torrance, CA, I have noticed the almost total neglect of church leaders (both missionary and Japanese leadership) to address and effectively deal with the issue of spiritual warfare in their cities and churches.
This inability to address this key issue has placed a huge toll on the Japanese Church. Scriptures are very clear that our struggle is not against �flesh and blood� but �against principalities, against powers, against the ruler of darkness of this world, against spiritual wickedness in high places� (Eph. 6:12)
I believe this woeful disregard manifests itself in the disproportionate cases of serious illnesses that include both physical and psychological maladies that characterize so many post-conversion stories or similar afflictions that cripple or permanently disable ministry leaders.
Relational difficulties and splits within the church, the inability of Christian groups to work together, and a plethora of other problems, all taken together, act as a colossal barrier that greatly hinder gospel advancement with the Japanese.
For the most part, church leadership is content to designate these problems to mere �natural� causes and have resigned themselves to accept these as �trials� allowed by God that need to be endured, rather than a dark force to be resisted and cast out.
This fatalistic attitude towards all forms of suffering, for all outward appearance, seems admirable and even Christ-like, but in reality, it is only abdicating the rightful authority over evil spirits that Jesus has given to the believer, and expects the believer to enforce. (Matt. 16:18-19, 18:18-20). Our Lord pointed out very clearly that the enemy comes only to kill, steal, and destroy. (Jn. 10:10).
There is a �strong man� very present in Japan and among the Japanese here in the U.S. He has been allowed to roam unchallenged, like Goliath, mocking and taunting the armies of the Japanese Church. The vital question of the hour is, "Where are the David's in the Japanese church of the living God?"
The evil one has used the principle of �binding� and �loosening� that Jesus taught the disciples to employ in our struggle against him on us. As a result, it is he, who has effectively bound the Christian leaders and plundered the Church. (Matt.12:29)
•The Need for Power
Clearly a radical change is necessary in our thinking and actions if we are going to fulfill the Great Commission in the U.S. and Japan. The definition of insanity is to expect a different outcome all the while using the same methods!
Presently Church growth is exploding in Africa, Central & South America, China, Fiji, Nepal, Northern India, and in some countries within the 10/40 window. They all have a common thread among them---a paradigm that accepts the biblical (angels and demons) rather than an �enlightenment�(natural cause and effect) approach to Christian ministry and service, a desperation lending itself to intense prayer & fasting, individual and corporate repentance, prophetic intercession, and demonstrations of the Holy Spirit in power encounters, etc.
•The Azusa Street Revival & the Japan Conection
April 2006 will be the 100th anniversary of the Azusa Street revival. The modern day Pentecostal movement which began in 1906 now embraces over 600 million believers world wide! This awesome movement began in the humble beginnings on Azusa Street.
What is profoundly notable is that the epicenter of this massive outpouring of the Holy Spirit in 20th century is in the heart of downtown Little Tokyo!
I do not believe that this is by coincidence. This is not a mere �fluke� on the part of city planning when Little Tokyo was first established years ago. This Azusa-Japan connection has divine implications. The Lord is saying something very telling. He is saying, �As I poured out my Spirit on Azusa Street in the last century, I am about to pour it out again; this time in an unprecedented measure on Japan in the 21st century.�
Wow! But the Azusa-Japan connection is only 1 side of the coin. The other side is of equal earth shaking significance. Let me explain�.
•THE 400 YEAR CONNECTION
Do you also realize that historically, 400 years has lapsed since the time that Tokugawa Ieyasu formally proscribed Christianity in Japan (1603).
You say, �so what? Big deal!� Well, it is a BIG DEAL. VERY BIG. Let me explain by first asking you a few questions: �How long did Israel live under the cruel bondage to Pharoah in Egypt?� The answer, of course, is 400 years. What happened after those 400 years? Answer: God redeemed Israel with an outstretched hand and through mighty signs and wonders, struck down the gods of Egypt and humbled the might of Pharoah. But most importantly, He delivered his people from the awful bondage! Are you getting the connection?
In the same way, God is about to deliver His people in Japan! We have groaned, wept, and suffered untold misery under the oppressive hand of satan for 400 years! The fullness of time has come! The Japanese church, her leaders, missionaries have labored, sacrificed, and wailed for deliverance for 4 centuries! God has heard, and He is about to answer (Ex. 2:23-25, 3:7-9).
These two important historical themes are intersecting in our day and age! Right now! Not 10 years from now...but right now..in 2006!
I believe that the 21st century will be the century for God�s mighty hand of deliverance to be revealed in Japan. God is about to visit Japan in an unprecedented manner!
•STRATEGIC INTERCESSORY PRAYER NETWORK
Just as Daniel earnestly began seeking God by humbling himself, praying and fasting and confessing the national sins of his people based upon God�s promise to restore Jerusalem after 70 years of captivity in Babylon, so we must come together in the same spirit and implore God�s mercy for Japan. Daniel understood that God had control of the times and seasons (Dan.2:21) and that He would restore His people according to the words of the Prophet Jeremiah. It is important to note that Daniel did not take a passive approach to this but was fully engaged in deep confession of sins and intercession (Dan. 9-10).
The winds of revival are blowing throughout the nations. As Japanese believers and those who have a burden to reach the Japanese for Christ, the Lord of the harvest, has placed upon my heart to call for a crucial meeting inviting both Japanese nationals and non-Japanese to cast the vision and establish a strategic intercessory prayer network for Japan missions here in the U.S. and Japan.
•PURPOSE
� To develop a strategic network of intercessory prayer among Japanese and non-Japanese believers and leaders who have a burden for Japan in Southern California and Japan.
� To pray, strategize, and work corporately in evangelizing Japanese in the greater Los Angeles area.
Place: Global Revival Mission
23720 Arlington Ave. #1
Torrance, CA 90501
email: tatsuo_a@sbcglobal.net
Invite all those you know with a burden to reach Japanese for Christ!
•MINISTRY BACKGROUND
Tatsuo Akamine served as a missionary in Toyama & Ishikawa Ken from 1980-1995. Founded Japan Christian Evangelistic Assemblies 1987. Returned to the U.S. in 1995 and ministered as Director of Community outreach at the Harbor Church from 1999-2004 in the South Bay.
In 2004, functioned as one of the key national coordinators for the National 40 Day Fast for National Repentance (Sept.24-Nov. 1, 2004) a call to 20 million believers in the U.S. and 200 million world wide prior to the U.S. presidential elections. National Coordinator for Prayer Summit. Presently leading the South Bay Men�s Pre-dawn Prayer meetings (an interdenominational prayer meeting that meets Mon.-Sat. 5-7a.m.) Also serves as senior pastor of Global Revival Mission (Japanese speaking congregation) in Torrance, California.
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Monday, April 17, 2006
Monday, April 10, 2006
The "Open" Prayer Meeting
The Open Church
"How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification." 1Cor. 14:26
Christianity has followed its standard worship format for centuries. Services usually last from one to two hours and contain these basic elements: singing, prayer, preaching, an offering, and according to tradition, Holy Communion. Of course, they are all excellent things to do, but whoever said that all of these needed to be contained in your weekly service? There is certainly no scriptural mandate. Some people are so indoctrinated that they don't feel like they've attended church unless they do them all.
Week after week, churchgoers repeat the same things, the same way, and have become almost sinfully complacent. The minister or priest is up-front and does everything. Although some churches have given the laity a minimal role, for the most part, there is very little participation by the congregation. They have become spectators with a "feed me" mentality. Boredom is setting in.
Did you realize that during the time of Christ the Hebraic style of church meeting found full expression? Topics were openly discussed, and the preaching and teaching methods encouraged questions during the message. Paul told the Corinthians to each bring a song, a teaching, or a revelation. The meetings were intended to bring worship to the Lord and to stimulate personal growth and mutual edification. Church members could pray for one another and practice the use of their spiritual gifts. You would come to church prepared to share something with the others.
How many churches that you know of do church like this? Precious few - Why? This is a very probing question and it may reveal the heart of the minister or the immaturity of the people. Of course, tradition keeps many from entering in. The pastors simply do not know any other way. Nonetheless, some church leaders want to remain in control; perhaps due to insecurity or other reasons: they like/need to be in front, they like to talk and minister. Of course, this would be a worse case scenario.
Most leaders truly want to flow in the Spirit and are willing to surrender their preeminence and their preaching or teaching time for true body ministry. They have been praying and longing for that day. In fact you may have had services when time was spent waiting on the Lord, anticipating the spontaneity of a Spirit-led "new song," or a scripture or prophecy being brought forth by a congregant. Instead, there were long periods of silence; or worse yet, individuals used the time to promote their own agenda, sing their favorite song, and of course, to pray for Aunt Sarah's sprained ankle. The following week the services reverted back to the usual old way, the pastor doing everything.
Dear leader, don't give up… and don't expect the people to flow in the Spirit without some instruction. Use a few hours of sermon time to teach them how to listen to the Spirit and how to bring forth what God has given. Be willing to accommodate blunders and carnality - lovingly correct and encourage. Help them to do it properly without controlling. Create an atmosphere that encourages "practicing"… making mistakes and then trying again. Legalism and the need for perfection will quench the Spirit and the people will be afraid of doing it wrong. Lighten up!
Can you imagine how marvelous it could be? Your services will come alive as someone bursts forth in song, another in prayer, and then the song and prayer are somehow blended together in a crescendo of praise. A short teaching or revelation is expressed, and others who heard the Lord tell them the same thing give strong confirmation. In the midst of it all you partake of Holy Communion; His intimate presence fills the house with love. A need is made known and the group gathers around to pray. Some practice the use of their gifts of healings, or prophesy, or bring a word of knowledge and the congregation affirms them. Dear saint, this is a biblical worship service; ask God about these things. Will you trust the Holy Spirit to direct your meetings?
It would seem that sermons alone, as good as they may be, are not sufficient for making true disciples. In addition to modifying your weekly service, we encourage you to reconsider home fellowship groups. These house churches can become incubators of Spirit-life. It is too easy for the shy and reserved person to be overlooked during your Sunday service. Home groups encourage participation and nurture spiritual growth to maturity. We believe that during this next move of God house churches will become the norm - by necessity. The local churches will not be able to contain the harvest. Why not begin to train pastors for these now? The house church could become a fertile seedbed for evangelizing the neighborhoods… with signs and wonders following!
Peter Whitehouse, Co-founder
Capital Region Prayer & Healing Center
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
For more information about the Capital Region Prayer and Healing Center go to: http://www.prayerandhealingcenter.org
Capital Region Prayer and Healing Center, 553 Clinton Avenue, Albany, NY 12206
journal@prayerandhealingcenter.org
(518) 432-7100
"How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification." 1Cor. 14:26
Christianity has followed its standard worship format for centuries. Services usually last from one to two hours and contain these basic elements: singing, prayer, preaching, an offering, and according to tradition, Holy Communion. Of course, they are all excellent things to do, but whoever said that all of these needed to be contained in your weekly service? There is certainly no scriptural mandate. Some people are so indoctrinated that they don't feel like they've attended church unless they do them all.
Week after week, churchgoers repeat the same things, the same way, and have become almost sinfully complacent. The minister or priest is up-front and does everything. Although some churches have given the laity a minimal role, for the most part, there is very little participation by the congregation. They have become spectators with a "feed me" mentality. Boredom is setting in.
Did you realize that during the time of Christ the Hebraic style of church meeting found full expression? Topics were openly discussed, and the preaching and teaching methods encouraged questions during the message. Paul told the Corinthians to each bring a song, a teaching, or a revelation. The meetings were intended to bring worship to the Lord and to stimulate personal growth and mutual edification. Church members could pray for one another and practice the use of their spiritual gifts. You would come to church prepared to share something with the others.
How many churches that you know of do church like this? Precious few - Why? This is a very probing question and it may reveal the heart of the minister or the immaturity of the people. Of course, tradition keeps many from entering in. The pastors simply do not know any other way. Nonetheless, some church leaders want to remain in control; perhaps due to insecurity or other reasons: they like/need to be in front, they like to talk and minister. Of course, this would be a worse case scenario.
Most leaders truly want to flow in the Spirit and are willing to surrender their preeminence and their preaching or teaching time for true body ministry. They have been praying and longing for that day. In fact you may have had services when time was spent waiting on the Lord, anticipating the spontaneity of a Spirit-led "new song," or a scripture or prophecy being brought forth by a congregant. Instead, there were long periods of silence; or worse yet, individuals used the time to promote their own agenda, sing their favorite song, and of course, to pray for Aunt Sarah's sprained ankle. The following week the services reverted back to the usual old way, the pastor doing everything.
Dear leader, don't give up… and don't expect the people to flow in the Spirit without some instruction. Use a few hours of sermon time to teach them how to listen to the Spirit and how to bring forth what God has given. Be willing to accommodate blunders and carnality - lovingly correct and encourage. Help them to do it properly without controlling. Create an atmosphere that encourages "practicing"… making mistakes and then trying again. Legalism and the need for perfection will quench the Spirit and the people will be afraid of doing it wrong. Lighten up!
Can you imagine how marvelous it could be? Your services will come alive as someone bursts forth in song, another in prayer, and then the song and prayer are somehow blended together in a crescendo of praise. A short teaching or revelation is expressed, and others who heard the Lord tell them the same thing give strong confirmation. In the midst of it all you partake of Holy Communion; His intimate presence fills the house with love. A need is made known and the group gathers around to pray. Some practice the use of their gifts of healings, or prophesy, or bring a word of knowledge and the congregation affirms them. Dear saint, this is a biblical worship service; ask God about these things. Will you trust the Holy Spirit to direct your meetings?
It would seem that sermons alone, as good as they may be, are not sufficient for making true disciples. In addition to modifying your weekly service, we encourage you to reconsider home fellowship groups. These house churches can become incubators of Spirit-life. It is too easy for the shy and reserved person to be overlooked during your Sunday service. Home groups encourage participation and nurture spiritual growth to maturity. We believe that during this next move of God house churches will become the norm - by necessity. The local churches will not be able to contain the harvest. Why not begin to train pastors for these now? The house church could become a fertile seedbed for evangelizing the neighborhoods… with signs and wonders following!
Peter Whitehouse, Co-founder
Capital Region Prayer & Healing Center
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
For more information about the Capital Region Prayer and Healing Center go to: http://www.prayerandhealingcenter.org
Capital Region Prayer and Healing Center, 553 Clinton Avenue, Albany, NY 12206
journal@prayerandhealingcenter.org
(518) 432-7100
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